Record The Journey and Thoughts

Sunday, 27 December 2009

Rambutan Fruit Harvest


Yesterday a friend invited us to come to his home in Karanganyar (Central Java). There we were invited to visit the orchard behind the house. There are many fruit trees there, but the majority are rambutan trees. Almost everything is red, the sign could be harvested. Apparently some rambutan trees whose fruits have been ordered by a fruit merchant. Would we pick from trees that are still free.

plucking


fresh and sweet


It's nice to have fruit trees. Ah .. I want to have a fruit tree in the yard of this house in Solo..

Tuesday, 22 December 2009

Mousetrap


Thus the fate of a few rodents today was invited to come and make mischief in my house. Actually sorry also seen circling in the trap, but the harmful habit makes me have to be tough. They say that rats are quickly killed by fire, or soaked in water. Well I do not have the heart, eventually he died alone because of exhaustion while trying to open a hole into a trap in the sun. I hope his friends do not come for revenge

btw, what if the corrupt are also being set up like this mouse? hihihih

Friday, 18 December 2009

SMS XL Package Actually Ending


SMS di atas membuat saya shock Memang tarif operator tidak ada yang abadi, selalu berubah-ubah mengikuti perkembangan seluler. Sebagai pelanggan saya merasa kecewa karena saat tarif paket SMS Semaumu ini berlaku tidak tersebut masa berakhirnya. Yang jelas operator tidak ingin dirugikan. Eh.. rugi? Tidaklah, yang jelas mereka tentu ingin laba yang lebih besar. Dengan tarif (yang katanya) murah itu diharapkan merangkul pelanggan lebih banyak. Setelah itu tarif diputar-putar seakan lebih murah, padahal menjebak. Ah sudahlah.. masih ada tarif operator lain yang lebih murah, meski harus rela membeli nomer baru

Thursday, 17 December 2009

Interpret The New Year 1431 Hijri

Tahun Hijriyah itu dimulai pada waktu Shohabat Umar bin Khothob menjabat sebagai kepala negara. Sebelumnya telah diselenggararakan musyawarah untuk menetapkan penanggalan Islam.

  • Ada yang berpendapat sebaiknya tarikh Islam dimulai ari tahun lahirnya Nabi Muhammad SAW
  • Ada yang berpendapat sebaiknya kalender Islam dimulai dari Nabi Muhammad SAW diangkat menjadi Rosululloh.
  • Ada yang berpendapat sebaiknya kalender Islam dimulai dari Rosululloh di-IsroMi’roj-kan .
  • Ada yang berpendapat sebaiknya kalender Islam dimulai dari wafatnya Nabi Muhammad SAW.
  • Sayyidina Ali krw. Berpendapat, sebaiknya kalender Islam dimulai dari tahun Hijriyahnya Nabi Muhammad SAW dari Mekkah ke Madinah


sebagian orang melewatkan waktu dengan ritual yang tidak diajarkan nabi. Ironisnya mereka menganggap itu bagian dari ibadah untuk memperoleh keberkahan hidup. Meminta-minta di kuburan, pohon tua, memuja hewan sampai-sampai..
Musyawarah yang dipimpin oleh Amirul Mukminin Umar Bin Khothob sepakat memilih awal yang dijadikan kalender Islam adalah dimulai dari tahun Hijriyah nya Nabi Muhammad SAW dari Mekkah ke Madinah. Kemudian kalender Islam tersebut dinamakan Tahun Hijriyah. Jadi adanya ditetapkan tahun Hijriyah itu dimulai dari Sayyina Umar bin Khothob menjabat Kepala Negara setelah 5 tahun. Ttahun Hijriyah mulai diberlakukan bertepatan dengan tahun 640M. Setelah tahun Hijriyah berjalan 5 tahun kemudian Shohabat Umar Bin Khothob wafat.

Sebagai muslim, menghadapi tahun baru hijriyah ini hendaknya mengintrospeksi diri dengan semua yang telah kita perbuat. Mempertahankan semua bentuk amalan yang baik dan meninggalkan semua perbuatan yang tidak bermanfaat. Dalam ibadah kita hendaknya mengikuti apa yang telah diajarkan Nabi Muhammad SAW tanpa menambahi maupun mengurangi.

Kenyataannya di momen pergantian tahun hijriyah ini, sebagian orang melewatkan waktu dengan ritual yang tidak diajarkan nabi. Ironisnya mereka menganggap itu bagian dari ibadah untuk memperoleh keberkahan hidup. Meminta-minta di kuburan, pohon tua, memuja hewan sampai-sampai kotorannya dikeramatkan, ruwatan massal maupun pribadi dengan tema 1 suro, dan lain-lain. Naudzubillah minzalik.

Sekarang ini jumlah umat Islam banyak akan tetapi dalamnya keropos seperti halnya buih yang tidak mempunyai kekuatan apa-apa, tidak disegani bahkan ditakuti. Kebalikan dengan jaman Amirul Mukminin Umar Bin Khothob, waktu itu umat Islam masih sedikit akan tetapi bisa mengusai Negara yang sangat luas seperti: Negara Mesir, Irak atau Mesopotamia, Yaman, Bahrain, Persi atau Iran, Palestina, Syiria, Turki.


Bubur suro yang dimasak warga secara gotong-royong memperingati 1 suro (1 muharom).


Tuesday, 15 December 2009

Ruthob

Hampir setiap orang mengetahui bahkan pernah makan buah kurma. Apalagi saat bulan Romadhon tiba, buah ini menjadi makanan utama saat berbuka.

Umumnya, kurma yang dikonsumsi adalah kurma matang berwarna hitam yang dikeringkan dan rasanya manis. Tahukah seperti apa kurma segar atau Ruthob? Warnanya kuning, yang belum matang agak keras tapi renyah, sedangkan yang sudah matang rasanya manis seperti buah sawo.

Pohon kurma memberikan hasilnya setiap waktu, sebagaimana firman Allah :

تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا

“Pohon itu memberikan buahnya pada setiap waktu dengan seizin Rabbnya.”
(QS. Ibrahim: 24-25)

Buah pohon ini dimakan waktu siang dan malam, baik di musim dingin atau di musim panas. Dinamakan dalam bentuk kurma (tamar) atau busr (adalah kurma yang belum matang menjadi ruthob) atau ruthob (adalah kurma matang yang masih belum meleleh atau mengeras). Demikian juga seorang mukmin amalan mereka naik pada pagi dan sore hari.

Rabi’ bin Anas menyatakan: “Makna firman Nya: كُلَّ حِين adalah setiap pagi dan sore hari, karena buah kurma selalu dapat dimakan di waktu malam dan siang, baik musim dingin atau panas, baik berupa kurma, busr atau ruthob, demikian juga amalan seorang mukmin naik pada pagi dan sore harinya.” (Disampaikan oleh Al Baghowiy dalam tafsirnya 3/33)

Dari Anas " Sesungguhnya Nabi berbuka puasa dengan Ruthob (Kurma mengkel yang baru dipetik dari pohonnya)sebelum shalat, kalau tidak ada Ruthob, maka dengan beberapa kurma matang, kalau tidak ada maka dengan meneguk beberapa tegukan air putih" (HR. Abu Dawud & Tirmidzi)

Dan diriwayatkan pula oleh Imam Ahmad dalam Musnadnya jilid 3 halaman 164 dari Anas bin Malik radhiyallahu anhu, bahwa Nabi shallallahu alaihi wa aalihi wasallam biasa berbuka dengan beberapa biji ruthob (yakni kurma basah yang masih berair). Kalau tidak ada ruthob, beliau berbuka dengan kurma kering, dan kalau juga tidak punya kurma kering, maka beliau berbuka dengan meneguk beberapa teguk air bening”.

Dari hasil penelitian ditemukan Ruthob (kurma mengkel yang matang di pohon) mengandung:

65 - 70% air berdasarkan berat bersihnya
24 - 58% zat gula
1,2 - 2% protein
2,5% serat
dan sedikit sekali mengandung lemak jenuh (lecithine).

Hasil penelitian kimiawi dan fisiologi Dr.Ahmad AbdulRa'uf Hisyam dan Dr.Ali Ahmad Syahhat diperoleh hasil:

1.Mengkomsumsi Ruthob / Tamar (Kurma Kering seperti yang di Indonesia) setiap kali makan ini pada berbuka makan akan menambah kandungan zat gula pada tubuh kita dengan presentase yang besar. Dengan ini penyakit Anemia (kurang darah) akan hilang.

2.Saat lambung kosong dengan makanan, maka ia akan mudah mencerna makanan kecil yang menagndung gula dengan cepat dan maksimal. Zat gula pada kurma baik itu Ruthob/Tamar dalam bentuk zat kimia sederhanamenyebabkan proses pencernaan pada lambung berlangsung cepat.

3.Kandungan air dalam Ruthob dan Tamar (65 - 70%) akan menambah cairan tubuh, oleh sebab itu orang yang berpuasa tidak memerlukan air dalam jumlah banyak pada saat berbuka.

*spesial oleh2 dari mekkah

Saturday, 12 December 2009

Bengawan Increasingly Flows Until Far


Bengawan is community blogger Surakarta and its surroundings. a place of liquid brotherhood and egaliter. a brotherhood as fully his(its, especially for up to now still experiencing life and fills life alongside pate;upstream so downstream. Not Merely Bengawan Solo, but also small rivers having estuary to it. If You was blogger is remaining or have ever lived in Surakarta, has binding and interest about Surakarta, let us joins, together strengthens togetherness, brotherhood, and spirit [of] is each other share.

Now age bengawan precise 1 year. If bengawan was baby, hence s(he is reaching phase funny and pleases. Hopefully in its(the new age of 1 year, can give entertainment amusement and benefit to humanity. Happy Birthday Bengawan..!

Wednesday, 9 December 2009

9 December

All praises just for Allah Subhanallahu Wata'ala which had is abundance enjoyed which cannot be calculated to to me up to today. I render thanks infinite to my parent which has taken care and enlarge me with sweat drop and bouncing movement of prayer. I also renders thanks to beloved husband of which very patient guides and accompanies me on the way reachs family sakinah mawadah wa rahmah. Doesn't forget to you and friend who far and also is near, we thank you for attention and affection all of you. Alhamdulillahi robbil'alamin..

Tuesday, 8 December 2009

Cellular Beggar


Dasar pengemis pulsa bin penipu, atau memang bodoh? Kalau belum jelas aku beritahu caranya, coba buka saja artikel selular blog ini tentang Bagi Pulsa XL 3 tahun lalu: http://ladyelen.blogspot.com/2006/12/transfer-pulsa-xl.html

Sudah beberapa kali menerima sms spam dari nomer tidak dikenal


*emosi sesaat*

Sunday, 6 December 2009

Iffah

Iffah is business is looking after and backs from ill gotten things, makruh and culpable.

Things which can grow iffah :

Firstly: Believe and Godfearing.

This is ground that is most basal in looking after x'self from everything culpable. Soul welded by believe and godfearing is most important capital to fortify x'self from hateful things by God and Rasul. God give guarantee to its(the soleh charitable people who constituted by believe with good life, " Whose goods doing charitable soleh, either men and also woman, while the faithful him(her, hence in fact we will give to it good life, and in fact we reciprocation berry would to them with better reward from has they have do" (An Nahl: 97)

Then to the faithful who godfearing of God give AlFurqan, that is guide which can differentiate between Al Haq with Al Bathil. "Hi people who believed, if you is having godfearing to God, undoubtedly He will give to you Al Furqan and abolishs all your mistakes and forgives sins." (Al Anfal: 29)

And believe and godfearing in soul a fragile moslem has, hence that is forerunner easy to of x'self trapped in perverting and culpable deed. Hence looking after and fertilizing this believe is obligation which must get main priority.

Second: Marries

This is one of road(street fringe that is clear towards x'self chastity. Even marries is best supporting facilities and very afdhol to grow position iffah at x'self a moslem. Marries is thing fithri at x'self a moslem, where to [him] God makes love and affection and peacefulness. " And among His power is He creates for your wifes from your type x'self so that you feels is peaceful to it, and made [by] Him in between your loves and affection." (Ar Rum: 21).

Rasulullah Shallallahu Alaihi wa Sallam said:

"Hi the young mens, whose goods among you which have been able to married, hence so it will s(he married, because the matter more (earns) subdues opinion?sight and more looking afterly is privy parts, and goods who is inability, hence so it will s(he fasts, in consequence can cure it." (Muttafaq Alaih)

In other hadits of he(she is said:

"If a slave have married, hence s(he have made perfect half of its(the religion, hence so it will s(he is having godfearing to God at half again." (HR. Al Baihaqy, shohih)

Sentence and the hadits-hadits was nash-nash which is clear pushs to marry, where pacification of liver, love and affection can be reached for by a moslem. And which more main again was that marries is supporting facilities which can look after opinion?sight and x'self honour every moslem.

Third: Feels small

Shame is behavior respects and praised. Shame is perfect character and classy ornament. Particularly respected if this shame decorates a muslimah. losed face growing in good position and extinguishes desire to do culpable. God had destined losed face this there's only at man to differentiate it with animal. Shame is making a picture glorious person and praised.

About main losed face this Rasulullah Shallalhu Alaihi wa Sallam said:

"Ashamed and believe is having you, hence if one of both that is abstracted, abstracted also the other." (HR. Al Hakim, shohih)

"In fact every the religion has behavior, and Islam behavior is feeling small." (HR. Malik, Ibnu Majah, Al Hakim, shohih)

Tuesday, 1 December 2009

Ghibah

Ghibah is liver disease eating kindness, delivers badness and kills time uselessly. This disease extends in public because lack of religion understanding, life that is increasingly easy and the many leeways. Technology progress, telephone for example, also partakes propagates this public disease.

Essence Ghibah

Ghibah is discuss others with thing that is in bad books his(its if(when s(he knows it, good which mentioned over and over that is insuffiency of the body, lineage, demeanour, finite utterance and also religion at clothes, its(the other house or property possession. Calls the negative of the body like telling s(he is short, black, thin and others. Or at its(the religion like telling s(he is Iiar, fasik, hypocrisy and others.

Sometime unconscious people of s(he has done ghibah, and when warned s(he to answer: " Which I tell this truely correct!" Though Rasulullah Shallallahu ' Alaihi wa Sallam emphatically express deed of is ghibah. When asked to him(her, how if(when mentioned over and over that of course truely correct at man is being digunjing-kan, he(she answers: " If which you slanders truely correct at people, hence you has done ghibah, and if which you mentioned there is no at man who you calls, hence you has done lie to his(its." (HR. Moslem)

unlimited Ghibah by mouth only, but also able to happened with article or signal like kerdipan eye, gesticulating, pouting etcetera. Because its(the core is inform lacking of someone to others. At one time there is a woman comes to ' Aisyah Radhiyallahu ' Anha. When the woman has gone, ' Aisyah signs [his] armsly indicating that the woman short barium. Rasulullah Shallallahu ' Alaihi wa Sallam then word: " Thou has done ghibah!" For example herewith is movement modells others like imitating way people walk, way of talking it is and others. Even such more hardly than ghibah, because beside contains element to inform lacking of people, also contains purpose of jeering or looks down to.

Do not fail the wide-speading of is ghibah with article, because article is oral second. Mass media had not cattish and reluctant again opens someone ignominy who even a is top secret. Happened then, shyness censor masya-rakat declines coming up with lowest storey. Ignominy [shall] no longer be felt as ignominy which ought to be closed over, sinning becomes everyday food.

Kinds and Form Of Ghibah

Ghibah has is assorted and form, worst is ghibah accompanied with riya ' like telling: " I shelter to Alloh from a kind of this a bit thick deed, hopefully Alloh takes care of me from the deed." though its(the intention laying open its(the un-hobby to others, but s(he applies prayer expression to phrase its(the intention.

Sometime people does ghibah by the way of praise, like telling: " What a good the man, have never leaved its(the obligation, but which s(he has conduct like the one is many we have, less patient." He calls also x'self for the purpose of inveighing others and signs x'self is including faction of people shalih the always careful from ghibah. Form of other ghibah for example saying: " I am pity to our friend the always is underestimated this. I pray to Alloh that s(he [shall] no longer be underestimated." A kind of this utterance is not prayer, because if s(he wishs prayer for his(its, of course s(he will pray for it in his(its solitary and doesn't phrase it such.

Ghibah Enabled

Not all types ghibah prohibited in religion. There are some type ghibah enabled, that is dimaksud-kan to reach purpose of correct, and not possibly is reached except with ghibah. At least there are six types ghibah enabled:

Firstly : Reports maltreatment deed. Man who maltreated may report to judge by telling s(he has been maltreated by someone. Basically this is deed ghibah, but because meant for purpose of correct, hence this thing enabled in religion.

Second : Business to change badness and assists exit someone from immoral deed, like phrasing to man who have power to change badness: " The Fulan has done not true, prevents him(her!" Its(the intention is ask others to change badness. Otherwise meaned that way, hence the utterance was ghibah which illicit.

Third : For purpose of asking for advise. For example by saying: " My father have done like this to me, is the deed enabled? How to that I was not treated that way again? How to get my rights?" Expression like this enabled. But more safely if(when s(he phrases it with expression for example: " What its(the law if (there are) any someone is doing like this to its(the chlid, is that thing enabled??" A kind of this expression more safely because doesn't call certain people.

Fourth : To warn or advises the muslimin . Example of in this case is jarh ( calls inveighing perawi hadits) what done the moslem scholars hadits. This thing is enabled according to ijma ' moslem scholar, even becomes is mandatory because containing maslahat for Islam believer.

Fifth : If(when someone levels with menun-jukkan kefasikan and kebid'ahan, like drinking pageant, gambles and others, hence may call the someone with character meant, but s(he may not mention its(the other ignominys.

Sixth : To give explanation with a celebrated has mention at someone x'self. Like mentioning with the title mute si, the cripple and other. But this thing is not enabled if meant to show lacking of someone. But what a the good if calling him with epithet which s(he thinks much of.

Taubat from Ghibah

According to ijma ' moslem scholar ghibah is including big sin. Basically man who is doing ghibah has done two badness; badness to Alloh Ta'ala because doing deed that is clear prohibited by Him and badness to man rights. Hence first step of which must be taken to avoid this immoral is with taubat including its(the three conditions, be leaving deed of the immoral, regrets deed which had been done and promised not to did it is again.

Hereinafter, must be followed with second step to redeem its(the badness by right of man, that is by visiting man who slandered it is then apologizes to its(the deed and shows its(the regret. This done if(when man who discussed it is knowing that s(he has been discussed. But if s(he have not known it, hence for doing ghibah to his(its shall pray for it with kindness and promises at their/his self is not to repeat it.

Gimmick Avoids Ghibah

To cure habit of ghibah which is disease which is difficult detected and difficult to be cured this, there are some gimmick which we able to do.

Firstly: Always considering that deed of ghibah is enragement cause and irate of Alloh and lowering of adzab from Him.

Second: its(the Bahwasa kindness weighing-machine of perpetrator ghibah will move to man who slandered it. If s(he didn't had kindness at all, hence taken away from badness weighing-machine of man who slandered it and added to its(the badness weighing-machine. If considering this thing always, undoubtedly someone berfikir would thousand times to do deed ghibah.

Third: Man shall who is doing ghibah to remember formerly their/his self ignominy and soon tries improve;repairs it. Thereby will arise shyness at ownself if opening others ignominy, whereas their/his self stills has ignominy.

Fourth: If man ignominy which will be slandered there is no at their/his self, s(he shall soon thanks goodness to Alloh because because He has obviated from the ignominy, rather than defiles x'self with ignominy larger ones which in the form of deed ghibah.

Fifth: Considering if(when s(he to discuss you its(the, hence s(he is like man is eating his own your carcass, as told by Alloh: " And doesn't partly you slanders some other. Likes one of the among you to eat flesh you its(the which have been dyeing?" ( Al Hujuraat : 12)

Sixth: Its(the law is mandatory mengi-ngatkan man is being does ghibah, that the deed its(the law is illicit and irate [by] Alloh.

Seventh: Always remembers sentences and hadits-hadits prohibiting ghibah and always takes care of oral ins order not to invite ghibah.

Hopefully Alloh always keeps away us from deed that is is not praised this, amen.